Showing posts with label Homer. Show all posts
Showing posts with label Homer. Show all posts

Monday, 10 February 2014

Thank you, JSTOR



And thank you, "articles that cite this article", in JSTOR.  And thank you, JSTOR beta-search:

  • Detienne, Marcel (1968:2012), ‘On Efficacy in Practical Reason: Comparative Approaches’, Arion: A Journal of Humanities and the Classics, 20 (1), 43-60.
  • Gaskin, Richard (1990), ‘Do Homeric heroes make real decisions?’, The Classical Quarterly, 40 (1), 1-15.
  • Jones, PV (1996), ‘The independent heroes of the Iliad’, Journal of Hellenic Studies, 108-18.
  • Rosenmeyer, TG (1990), ‘Decision-Making’, Apeiron, 23 (4), 187-218.
  • Sharples, RW (1983), ‘’But Why Has My Spirit Spoken with Me Thus?’: Homeric Decision-Making’, Greece & Rome, 30 (1), 1-7.
  • Wilson, Joseph P (2007), ‘Homer and the Will of Zeus’, College Literature, 34 (2), 150-73.

This gives me enough to begin with.  Especially Rosenmeyer.  Thank you, Rosenmeyer. And Sharples.

Monday, 4 February 2013

great feedback

English: Chick pea and Silene vulgaris stew. (...
English: Chick pea and Silene vulgaris stew. (Potaje de garbanzos y collejas) (Photo credit: Wikipedia)
I gave a paper on Memorial yesterday; excellent response comments and discussion later on.  I may have to rethink Asius the chickpea.  Well, I do have to rethink him.  When I'm writing up the paper I think I may just leave him out and use one of the other 100+ examples where Oswald turns the subject of a simile, in the Iliad, into the object in Memorial, or vice versa; and discuss as well, of course, why this matters.  (Because that's what she's doing in the entire poem: the objects become subjects, over and over, and that's the whole point.)

Spent an hour this evening cutting and pasting the paper into Scrivener.  But I do need to go through my notes and consider what else needs to go into the final paper. That's this week's task. Well, after I do a few administrative things I was supposed to do last week, but I was writing this paper ...
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Monday, 28 January 2013

stymied at the last, augh! (ETA: unstymied!)

Diomedes and Glaucus
Diomedes and Glaucus (Photo credit: Wikipedia)
I have nailed down all of the Homeric references for every single thing in all of Oswald's "Memorial", except one. I cannot find one. It has rocks, water, a dam and a marsh.  None of these terms  in any form I can think of  searching for are showing up in the appropriate combination. I think I will just leave it for now.

However, I am very pleased that I think I have figured out what the last dozen pages of "Memorial" are doing. Each page has a single simile, drawn from somewhere in the Iliad. Each one begins with "like". We are done with the death scenes now – all of them are over, ending with the death of Hector – so we only have this string of similes. Each of them is a simile involving an aggregate – a flock of wild waterfowl, or of bees, or of wasps, or of flies, or of sparks. But the first of the 12 is the famous simile of the leaves:
Like leaves who could write a history of leaves
The wind blows their ghosts to the ground
And spring breathes new leaf into the woods
Thousands of names thousands of leaves
When you remember them remember this
Dead bodies are their lineage
Which matter no more than the leaves
- but what is like leaves? Well, of course it's the race of men, from the famous simile when Glaucus is talking to Diomedes, desperately – and successfully – trying to save his own life; so when you read all the rest of the similes, all of which begin with "like", they are all also about the race of men, in the aggregate. Oswald has through the rest of the poem gone one man after another, name by name by name; but now, at the end, she talks about how in the aggregate all men die, In a series of similes, each one of them drawn from a passage in which the fighters at Troy are described as a group.

(I still can't find the one about water, a dam, and a marsh though. I think I'll just ask the audience if anyone happens to know it...) - finally it occurred to me to ask a papyrologist, since papyrologists know everything.   It's from the fight over the body of Patroclus: the 2 Aiantes holding off the flood of Trojans.  So that is all the similes sorted. 

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Sunday, 27 January 2013

all the Homer things

This is not the same Polydorus.
Have been working away steadily for the last week but not updating, because I have to give a paper on Oswald next week and haven't got time to work, teach, write the paper and update too.  I've got 8 more death scenes and about 16 similes to nail down.  Whenever I see a new simile my heart sinks because I know it will likely be hard to find where Oswald has transplanted it from.  On the other hand it's rewarding work.  She did something particularly cool with the death of Polydorus as his father Priam looks for him, which she juxtaposed with the simile of Ajax guarding Patroclus' body like a lion guarding its cubs.

Still, it really is time to stop researching and start actually putting it together as a paper.  But I'm so close to being done!  This is a mistake I always make mind you - I always think that once the research is done the paper will write itself, possibly overnight while I'm sleeping, if I leave out a bowl of milk for the fairies...

In fact once the research is done the paper will take every bit as long to write as the research took to do, something Mac Wallace told me (frequently; over and over; in the hope that someday I would take note), and something I tell my students all the time as well.

 I don't know if my students pay attention.  I know I never do because there's always this One! Last! Thing! I want to find out first ... which of course will lead to another interesting thing ... but I must stop now.  It's not as if I don't have enough material.

But I'm so close!
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Tuesday, 15 January 2013

Epeigeus the exile

English: Jules Bastien-Lepage, Achilles and Priam
English: Jules Bastien-Lepage, Achilles and Priam (Photo credit: Wikipedia)

I'm trying to follow Oswald's sequence here.  

In Homer, Hector kills Epeigeus as he's about to strip the corpse of Sarpedon, and crushes his skull with a big rock and he falls dead on the corpse.  He was a prince in Budeion, until he "stripped the corpse" of a cousin, and was sent off as a suppliant to Peleus, and then to Troy, and then died as he stripped the corpse of Sarpedon,or tried to, on the battlefield.  So his life story, in Homer, begins and ends with two corpse-strippings; one successful, one attempted.

Oswald charts this as changes - Epeigeus went from well-regarded prince to runaway, beggar, soldier, and corpse.  And then she uses the astonishing simile used of Priam when he kisses Achilles' bloody hands, and everyone was as astonished to see him, 

"as when strong folly (ἄτη) takes a man, who in his fatherland
having killed someone leaves to the country of others
into (the house) of a rich man, and wonder holds those looking at him,
so Achilles was astonished seeing Priam, like a god".  

But Oswald says "like anger that ... can change any man into a murderer" - but what's like anger? As far as I can tell, here, it's the rock; anger changes a man into something entirely different, a beggar seeking shelter, a different person, the way the rock turned Epeigeus into something different, a shade, a corpse, someone he wouldn't recognize himself as.  

But what does it bring to Oswald's poem that this is the simile used of Priam when he comes to Achilles as a suppliant? Because Epeigeus actually IS a murderous suppliant, where Priam is not; Achilles is the one who has killed, and Priam is the suppliant to him; the blood is printed on Achilles' hands. Anger changed Epeigeus into a killer and ultimately a corpse; it turned Priam into a suppliant and ultimately into a corpse; I'm still not getting this.  

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Sunday, 13 January 2013

Sarpedon

Sarpedon’s body carried by Hypnos and Thanatos...
Sarpedon’s body carried by Hypnos and Thanatos (Sleep and Death), while Hermes watches. Side A of the so-called “Euphronios krater”, Attic red-figured calyx-krater signed by Euxitheos (potter) and Euphronios (painter), ca. 515 BC. H. 45.7 cm (18 in.); D. 55.1 cm (21 11/16 in.). Formerly in the Metropolitan Museum of Art, New York (L.2006.10); Returned to Italy and exhibited in Rome as of January, 2008. (Photo credit: Wikipedia)
Detail from image:Death Sarpedon MNA Policoro....
Detail from image:Death Sarpedon MNA Policoro.jpg, q.v. (Photo credit: Wikipedia)
Sarpedon gets 15 lines in Oswald. No mention of who might have killed him or why.  Of course he gets lots more attention than that in Homer.  Oswald's treatment of his death draws in all the major mentions of Sarpedon throughout the Iliad; the wheat fields and apple groves from his heroic code speech to Glaucus, just before they go into the battle which will result in his death.  Sleep and Death take him back to Lykia as happens after the death scene in the Iliad.  He's called "the son of Zeus" because it matters here, because Zeus is the one who mourns.

I'm not sure why Oswald calls Troy "ungreen ungrowing ground" when it's described as "fertile" (ἐριβώλακι, 16.461) in this passage in Homer.  Perhaps there is an alternate reading and I should find out what it is.  The description of the wind shaking him out like a linen cloth and giving him his breath back - but not quite, not quite even though he's the son of Zeus and frankly, it was touch and go whether Zeus was going to save him after all - is nice.  I tried to find an association between linen and Sarpedon but didn't find one.  Still a nice image.

 The following simile comes originally from book 11, where Hector has his aristeia, and is described as falling on the Greeks as a hurricane falls on the "violet-flower" sea, dashing the clouds, roiling the waters, spraying foam up high.    Here the simile follows on in the discussion of wind; is Sarpedon's breath, or his body, the blue flower of the sea?  Bruised between two winds, broken apart, its structure broken the way Sarpedon's organization is now broken? And the battle over his body is the battle between the winds and the waves and foam and destruction caused by the hurricane; so the simile recuperates the battle, and I rather like that. 

Also, usually the object becomes subject in Oswald, but here the subject has become object; the sea = Sarpedon is our focus, battered between the opposing forces of the wind, rather than Hector as the battering storm.
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Pedasus

I may have already used this cartoon (from toothpastefordinner.com.).  It is the most perfect image of my creative process I've ever seen.  Apparently everyone else on the web feels the same way, which is reassuring.

I'm back in the classroom.  Predictably, this causes me to have all kinds of ideas about work all the time, but now I have no time to write them down.  However, I'm giving a paper on Alice Oswald in 3 weeks, which is serving to focus my attention marvellously.

I have 18 death scenes and about the same number of similes to get through before I've finished the Homeric footnotes.  Arguably I would be better off skipping finishing that until later and just get on with writing the paper on the part I've already done.  But I'd like to feel as if I've got a firm handle on something, and how long can it take me to - yes, I know, months - however, I don't have months. So I've got to the yellow zone in the bar graph, where I still think it's possible to do all the things, if I just do them really fast.

Am also reading a book on "Stylish Academic Writing", by Helen Sword.   It is unpleasant to suspect that the result of my work will be articles that I wouldn't want to read myself. I would like to write what I would enjoy reading if I happened on it.  Helen Sword's book gives me a modest sort of hope that this is actually attainable.  So thank you, HW.

So: Pedasus.  Oswald tells the story of his death pretty much from the horse's-eye point of view; first he was fed by one group, that had stone mangers; then by another group, that had bags of grain; then he died.  The entire battle scene and the other two horses are missing.  I think they are recuperated (according to Helen Sword I should not be using that word here in this sense, because nobody will understand it and I'm just trying to impress people by talking fancy) by the simile, however.   Oswald uses the "fig juice curdling milk" simile here.  Homer uses it at the end of book 5, where Apollo uses φάρμακα to heal Ares' wound, as fast as fig juice curdles milk.  Oswald uses it to refer to the speed of Pedasus' death; his blood, I suppose, coagulating in death, he turning from animate to a solid lump, at the same speed.  But the interesting thing is (of course) that Ares is immortal, as Homer points out; and Pedasus' two companion horses are also immortal.  If the spear had got one of them, they could have been healed, as fast as Ares.  Bad luck, Pedasus.
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Friday, 5 October 2012

Patroclus' aristeia, not

Ulysses (with a pilos) and Greek warriors arou...
Ulysses (with a pilos) and Greek warriors around the body of Patroclus. Detail of a silver oinochoe dedicated ,by Q. Domitius Tutus, made in Italy, first half of the 1st century AD. From the Berthouville treasure. (Photo credit: Wikipedia)
Homer now gives us 200 lines of Greeks slaughtering Trojans.  First every Greek leader kills his own Trojan, a kind of bring-your-own-(dead)-Trojan buffet; then Patroclus starts slaughtering them wholesale.  We get descriptions of how each one died as long as they're being killed by different Greek chieftains, but when Patroclus steps in we just get a list of names of the Trojans he slaughters.  Oswald gives us nothing but a list of 21 names; we aren't told who killed each one and she doesn't differentiate between the ones killed by other Greeks and the list of those killed by Patroclus.  The list ends with the name of Sarpedon's charioteer, Thrasymelos, which in Homer is preceded by the lengthy discussion between Zeus and Hera about the coming death of Zeus' son Sarpedon, which Zeus would like to avoid (and which is important because he is Zeus' son).

The importance of the slaughter in Homer is that the tide of battle has now turned back, and the Greeks are winning again; and that Patroclus may be primarily important as Achilles' close friend and companion, but he is a formidable warrior in his own right.  Since he's going to die soon he needs to be given weight and importance of his own, and this aggregation of deaths gives him that.  Even the Trojans killed by the other Greeks redound to Patroclus' credit because they occur after his arming scene and because his appearance has heartened the Greeks to go back on the attack.  Oswald elides the foreshadowing of the death of Sarpedon, which gives weight to all the deaths, and to the death of Thrasymelos, because here as elsewhere she lets individual deaths stand on their own.

After this list Oswald gives us this simile:

Like hawk wings cut through a sheet of starlings
Like wing-scissors open and close
Through a billow of jackdaws
This comes from a simile that actually shows up fairly close to this scene in Homer.  After Patroclus kills Sarpedon, a Trojan kills a Greek (whom we've never heard of before) over his body, and Patroclus, enraged at his sudden new BFF's death, returns to the Sarpedon's corpse:
"And he went straight through the fore-fighters like a hawk
swiftly, who terrifies the jackdaws and starlings;
so you, horse-driving Patroklos, drove off the Lykians and Trojans,
and your heart was angered for your companion."
I initially thought that Oswald was using the simile exactly the same way, and even about the same person (Patroclus), but actually not quite.  In Homer, the hawk is the subject.  In Oswald, the hawk doesn't appear; only the hawk wings, the hawk's effect, like scissors, cutting through a sheet of starlings, a billow of jackdaws.  Homer's hawk is Patroclus; Oswald's hawk is death, impersonal; the starlings and jackdaws are the living beings here.



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Wednesday, 3 October 2012

Pyraikhmes and Paeonian bison (?)


English: Picture 47 of the Ambrosian Iliad, Ac...
English: Picture 47 of the Ambrosian Iliad, Achilles sacrificing to Zeus. Français : Image 47 de lIliade ambrosienne, Achille dédiant un sacrifice à Zeus. (Photo credit: Wikipedia)
Prolonged absence during which I discovered I have arthritis in one hip and moped about it. However, I have bought an expensive chair that makes my hip hurt less, so, back to work.

So: death of Pyraikhmes. (I've worked through a few others since I last posted, but today was Pyraikhmes.) He's important, in the Iliad, because his is the first death after the Greeks are actually chased back to the ships - apparently with very little loss of life, since about a dozen Trojans die for every Greek. Antilochus gets another Trojan, just before the Greeks retreat with the Trojans in headlong pursuit. The Trojans actually manage to set fire to a ship. And at this point, Patroclus persuades Achilles to let him suit up in Achilles' armour and chase off the Trojans. Achilles sacrifices (in vain) to Zeus for Patroclus' safety. Pyraikhmes is the first of the many Trojans Patroclus kills in his subsequent aristeia, culminating, of course, in his own death.

None of this context matters to Oswald; we don't know which side Pyraikhmes is on or that his death is made significant, in Homer, by the fact that Patroclus is the one who kills him. Here's Homer:
"(Patroklos) hit Pyraikhmes who had led his Paeonian horsemen from the Amydon and the broad waters of the river Axios; the spear struck him on the right shoulder, and with a groan he fell backwards in the dust; on this his men were thrown into confusion, for by killing their leader, who was the finest warrior among them, Patroklos struck panic into them all." (Perseus translation.)
Now here's Oswald:
The River Axius has the silverest sweetest water
It flows through Paeonia
Where there are bison in the hills
And men make curved bows from their horns
To get there you have to go miles over mountains
Some of his men might make it
But not Puraichmes
Some of this she got from the Catalog, where Pyraikhmes and the Paionians are again described, with the addition of the 'crooked bows" (ἀγκυλότοξος) they use and the beauty of the water in the Axios river. I was distracted however by the bison. Homer does not, as far as I can find, mention any bison or mountains anywhere. However, an increasingly obsessed search eventually brought me to Aristotle's History of Animals, which tells me

Aristotle, History of Animals,630a20
Ὁ δὲ βόνασοϛ γίνεται μὲν ἐν τῇ Παοιονία ἐν τῷ ὄρει τῷ Μεσσαπίῳ, δ'ὁρίζει τὴν Παοιονικὴν και τὴν Μαιδικὴν χώραν, καλοῦι δ'αὐτὸν οἱ Παίονεσ μόναπον.". "The 'βόνασος' (bison) lives in Paionia on Mt. Messapion, which borders the lands of Paionia and Media, and the Paionians call it a "monapos".
So as far as I can tell, Oswald takes the 'crooked bows" from the Catalog, adds them to the bison mentioned in Aristotle, and throws in the mountain as well, in a casual display of naked erudition. Pyraikhmes' men get a mention (actually not many of them are going to make it).

A puzzling thing: she then uses the most famous simile in the Iliad, the one where Achilles is chasing Hector around the walls of Troy:
Like a man running in a dream
Can never approach a man escaping
Who can never escape a man approaching (Oswald p. 58)
But here, it's about how Puraichmes is never going to make it home.  But why use it here?  It leaves Puraichmes, and all the other warriors, and us, trapped in the limbo of constant combat, in which no one, including Puraichmes, will ever make it home.   Perhaps that's the point. And also, of course, to increase the significance and magnitude of Puraichmes' death by attaching such a famous simile to it.

In breaking things down into such small bits I am missing such overarching patterns as Oswald's poem has.  But I'll continue doing this for now; I don't have that much farther to go with it; and then go back, and see if I notice larger patterns.

Related articles


Poets and Profs ~ Homer as Slam Poetry






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Thursday, 30 August 2012

Myth on the Map

Fresco on canvas mounted on board
Fresco on canvas mounted on board (Photo credit: Wikipedia)
Spent my productive time today looking over Myth on the Map.  I see that two months ago I was wildly optimistic about getting onto a new author: Homer, perhaps, or Pausanias, this summer.  But it is now the end of the summer, and I have spent all the grant money, and we still aren't finished Apollodorus. I don't believe we will ever finish Apollodorus, so there's no point even beginning to wonder what author we should do next. This depresses me.

On the other hand mapping Apollodorus is not such a bad project.  I am unlikely to get any more money from the university for this project, but at least Apollodorus on the Map will be a useful website.
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Wednesday, 29 August 2012

Dolops, and whirlwinds

English: Menelaus (Ancient Greek: Μενέλαος) wa...
English: Menelaus (Ancient Greek: Μενέλαος) was a king of Sparta, the husband of Helen, and a central figure in the Trojan War. (Photo credit: Wikipedia)
A particularly dense passage today.  In Homer, Dolops tries to kill Meges, remains hopeful of victory even after his spear bounces off Meges' armour and Meges slices off his helmet crest (or possibly yanks off the whole helmet), but is killed by Menelaus, who gets around him and rams a spear through him from behind.  Oswald renders this as Dolops not believing he could die even after his spear fails, even after he loses his helmet:
"It was not until the beak of death
Pushed out through his own chest
That he recognized the wings of darkness".
She follows this with a short simile: 
"Like when god unwinds his whirlwind
A single cloud moves into the middle sky "
which, like most weather similes, took awhile to locate; but it seems to be the beginning & end of a simile from book 16, where Patroclus has routed the Trojan army and the cloud of dust whirling up from their chaotic retreat is like a cloud sent by Zeus when he's sending a storm.  There is  a double shift here from Homer to Oswald.

First,  the single cloud from Zeus heralding a storm = the 'beak of death' heralding Dolops' own death (the "wings of darkness").

But using a simile from the route of the Trojans in this passage, where they're still winning, reminds us of their coming defeat; so the spear through his chest heralds Dolops' death to him, as a single cloud augurs a storm; but Dolops' death, in turn, is the single cloud for us, that augurs the whirlwind of the coming Trojan rout.

Then spent the afternoon, or some of it, contemplating sacrificial virgins.  We have decided to write the easy version of the paper - that is, the chunk that will be the easiest to write, about S1 Buffy - and see if we can find a journal that wants it.

Related articles
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Saturday, 25 August 2012

three balls in the air

Jacques-Louis David - Homer Reciting his Verse...
Jacques-Louis David - Homer Reciting his Verses to the Greeks - WGA06120 (Photo credit: Wikipedia)
First, Myth on the Map.  Spent an hour today in conversation trying to disentangle when we should, and when we shouldn't, indicate group membership in the xml coding.  I don't think like a computer programmer at all and this made my head hurt.

Second, sacrificial virgins.  Agreed that we would go over our notes and meet on Tuesday and decide if we actually want to write this paper, since we both have things we are supposed to be doing and will get more credit for doing. But this would be fun. But.

Third, Oswald p. 56, on the deaths of 2 Greeks and 2 Trojans, in a list  (though she doesn't identify them by group affiliation, which was particularly striking to me as I'd just spent the morning thinking about groups in Homer; in Homer, the group is the whole point; in Oswald, each individual death is the whole point).  She then has a simile which she's pulled from Iliad 12, the battle at the walls where the Trojans and Greeks are flinging boulders at each other:

"As the flakes that fall thick upon a winter's day, when Zeus is minded to snow and to display these his arrows to humankind - he lulls the wind to rest, and snows hour after hour till he has buried the tops of the high mountains, the headlands that jut into the sea, the grassy plains, and the tilled fields of men; the snow lies deep upon the forelands, and havens of the gray sea, but the waves as they come rolling in stay it that it can come no further, though all else is wrapped as with a mantle so heavy are the heavens with snow - even thus thickly did the stones fall on one side and on the other, some thrown at the Trojans, and some by the Trojans at the Achaeans; and the whole wall was in an uproar." 
(Perseus website translation).

Oswald's translation is much prettier, and repurposes, this time from active to passive.  In Homer, the stones thrown by the Greeks and Trojans at each other fall as thickly as snow in a blizzard.  In Oswald, after another list of bodies, it's the deaths; the bodies falling so thickly and fast that they obscure the landscape, the trees, the fields, the harbours and beaches, and are obliterated in the sea.

And it has indeed occurred to me that I would make much faster progress on any one project if I had only one project.







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Tuesday, 21 August 2012

Home Again

English: Aerial view of the village of Passche...
English: Aerial view of the village of Passchendaele (north is to the right of the photo) before and after the Third Battle of Ypres, 1917. Français : Vue aerienne du village de Passendale, avant et après la troisième bataille d'Ypres, en 1917. Le nord est à droite sur les photos. (Photo credit: Wikipedia)
A CWGC cemetery from the First World War: Tyne...
A CWGC cemetery from the First World War: Tyne Cot in the Ypres Salient (Photo credit: Wikipedia)
THE THIRD BATTLE OF YPRES The Battle of Pilcke...
THE THIRD BATTLE OF YPRES The Battle of Pilckem Ridge : A British 18 pounder field gun battery taking up new positions close to a communication trench near Boesinghe, 31 July 1917. (Photo credit: Wikipedia)
Map of the Third Battle of Ypres
Map of the Third Battle of Ypres (Photo credit: Wikipedia)
After a month away, I'm back in Victoria and have finally unpacked and got back to my desk.  Today, Kaletor, Lykophron and Kleitos have all been killed, "it goes on and on" as Oswald remarks, partly because the list of dead soldiers in the Iliad is so bloody long, but partly because those are a sequence of vengeance-deaths.  Ajax kills Kaletor; Hector, enraged at the death of his cousin (N.B. we've never been told that Hector had a cousin called Kaletor until this instant), tries to kill Ajax, misses, and nails Lykophron; Ajax, enraged that his good friend of the family Lykophron who lived with Ajax' family because he'd killed someone back home and whom Ajax honoured like his own father (and we've never been told any of that before either), calls up Teucer to avenge the death.  Teucer sends out a hail of arrows but misses Hector and gets Kleitos, who is just riding up into the thick of the battle to help Hector out.  "It goes on and on".

Oswald skips all the made-up-this-instant retconning Homer inserts to give these deaths some emotional resonance.  First Kaletor, then Lykophron, then Kleitos.  They don't, in Oswald, need some made-up reason for someone important (Ajax, Teucer, Hector) to care about them for their deaths to matter.  Their deaths already matter.

While we were in Belgium went to Ypres and Passchendaele, and the German and Tyne Cot World War 1 cemeteries.  I stood at Ypres, where young men had died by the thousands, mired to the waist in a bog of mud, and blood, and corpses, and ordinance, and mustard gas, and poison, and rain; and knew that I was certainly standing over bodies, or parts of bodies, of soldiers whose corpses had never been found. I thought about the Iliad, where at least the dead, or most of the dead, had names.
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Monday, 11 June 2012

Myth on the Map

English: Map of Homeric Greece with English la...
English: Map of Homeric Greece with English labels Česky: Mapa homérského Řecka s anglickými popisky (Photo credit: Wikipedia)
Organizational day for the website project, "Myth on the Map".  I have enough money to get a functioning website up with 2 works mapped, Apollodorus and the Catalog of Ships. Question: should I then map the rest of the Iliad, or map a test book of Pausanias?  If so, which book?  Not sure yet.  Would link to the project but it doesn't appear to be working yet. The plan is, at any rate, to finish Apollodorus and the Catalog by the end of the summer, and have a map which, when one searches for stuff, finds it and displays it.

Tweaked the outline for the "sacrificial virgins" conference paper, and resolved another Oswald simile: a list of five (dead) Greeks, followed by the simile of the eagle attacking the geese by the river.  In Homer, it's about Hector, who's the eagle.  In Oswald, the geese are named but the eagle is not; the attacker is impersonal; the war.

THE WAR! RAHR! (Source)
(Okay, so I am foolishly reminded of Loki, leaping from the upper level upon Thor. "There is only - THE WAR! RAHR!" The only truly awful line in the Avengers...)
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